Monday, 13 February 2012

Gambaran Hari Kiamat

Why Prayer Not Granted


Often God will answer every prayer is allowed through legislation. But if the gift is not come to us or we do not receive it, God is not wrong. There may be mistakes and errors that we do. Among the possibilities are:
• Sometimes we are too far from God.
• There is a wall that confines us to God is sin SWTseperti in piles until God feels we should no longer accept his high and holy.
• We always pray but we do not leave your evil deeds, and we like to take an illegal route.
• It may be because either we violate the conditions or because one of the reasons that we know or realize.
Ibrahim Adham, a very famous Sufi was asked by the public when he was in the middle of Basra market, our prayers are not answered why God, in that we always berdoa.Ibrahim Adham said: "Because your heart blind (dead) because ten points, of ":
You know God, but you are not fulfilling His rights.
You think you love the Prophet but you have left traditions.
You read the Quran but you do not do it.
You eat the favors of Allah, but you do not give thanks to him.
You confess your enemy the devil you do not fight it.
You acknowledge that heaven is but you do not do it.
You acknowledge that hell is but you can not escape from it.
You acknowledge that death is but you are not ready for it.
You wake up and you tell all human shame, but you forget your own shame.
You bury your dead relatives, but you do not take heed.


Of the ten reasons that tersimpul a ruthless nature that most of us do not uphold the duties of a true servant of God. So obviously we do not have an abundance of privileges - not every call and every request disahut may not be accepted of God.


Ariffin Bey in his book Al-Fatiha of the Ocean others say; prayer someone may not be answered God even though it humble as low (humble themselves and pray during tawadhu, and glorify God with the noblest, but when before the prayer or after he performed work is strictly prohibited and wrath of God.
Therein lies the secret of why God did not answer prayer many people who pray and here is why God always answer lies the prayers of the Messenger and Prophet, his companions and tabi'iin, saints and other pious people.


To allow God answered the prayer then it must be done carefully and with preserving the ethics of the ethics berdoa.Di prayer is:


Prayer should be done in good time and glorious as the day of Arafah, during Ramadan, Friday, the last third of the night and at dawn.
Pray in a noble as when prostrate in prayer, when faced with an enemy in battle, when rain falls, before the prayer and afterward, when the soul is calm and clear of Satan and of facing the Temple.
Prayed facing Qiblah.
By lowering the voice of prayer heard and not by people who are on our side.
Pray do not use words that bersajakMemadai with common words and simple, decent and accurate summary of the love and do not need dilagukan and very well-chosen pronouncement pronouncement Prophet appropriate prayer.
Pray in humble circumstances and tawadhu 'to feel the greatness and the greatness of God in the soul.
Strengthen the belief that prayer would be answered God and do not even feel restless if not allowed God
Reiterated his prayer preferred two to three times.
Praise God in the beginning and end of prayers.
Repent and submit themselves before praying to Allah solemnly

overview of Qiamat

- After blowing a trumpet Angel Is rafil (shaped like a large horn), which turned a deaf ear, and all creatures die unless some Azrael & other angels. After that, the angel Izrail living life and ultimately his own.
- After all the creatures die, God also said mafhumnya "Whose is the Sovereignty this day?" No one answered. And He alone answered with "Allah, the Almighty, the Almighty." This shows the greatness & His greatness as God Almighty I Eternal Life, not death.
- After 40 years, Angel Israfil a.s. turned on, then blow the trumpet for the second time, thus all the creatures living on the white earth, that would be all together (like Arafat) is hilly or flat round like the earth.
- Dear human life through the seed of Adam called "Ajbuz Zanbi" located at the end of their spine. People live like that flower seedlings grown from seeds.
- All men and jinn raised in naked and humiliated. They do not feel ashamed because at the heart they are very afraid and worried about the fate & future they will face later.
- Then came the fire of a wool with a sound like thunder drove men, jinn and animals to a large gathering. Bergeraklah riding their use (for the many charities), walking (for a lack of practice) and run the interface (for the many sins). At that time, the mother will never forget son, husband and wife will never forget, every man busy thinking about their fate.
After all those gathered, the sun and the moon off light, they live in darkness without light. A violent chaos that is terrible.
- Suddenly, the sky thick with broken sound terrible, while angels descend to glorify God. The whole creation was surprised to see large size of the angel and her voice is scary.
- Then the sun came back with a double heat. To feel as if the sun is distance from the top of their heads. The scholars said that if the sun comes up, on earth as it rose on the Day of Resurrection throughout the earth burns, broken hills and rivers are dry. So they feel the heat and sweat to sweat them into the ocean. Arising out of or lost depending on their practice. Their continued until the year 1000.
- There is a well belonging to the Prophet called Al-Kausar containing water that can only be taken by the believers only. The non-believers will be driven by the angels who watch. If potable water shall never thirst for ever. This pool of rectangular one-month trip. This pool water smell more fragrant than musk, white in color more than milk and it was cooler than the dew. It has a channel that flows from heaven.

Monday, 30 January 2012

importance of knowledge tassawuf

Knowledge of Sufism interest Bismillah Ar-Rahman Ar-Rahiim Knowledge Tasawwuf is a branch of Islamic knowledge other than knowledge of faith and the knowledge of laws (fiqh). It is a science to be learned by every Muslim in the perfection of a ritual being performed. Therefore, the tasawwuf is harusdifahami knowledge claims based on the Quran and Sunnah, so that we do not slip into the extreme people who understand the relevant science is tasawwuf as there are people who mendalaminya to gain certain advantages, such as tanks, able to fly in the air, walking on water and so on. We do not reject miracles and was given by God, but not miracles that turned the main purpose. In this opportunity, let us examine some of the same interests and goals in depth knowledge tasawwuf purpose.
The importance and purpose of the pursuit of knowledge tasawwuf is:
A. That Muslim people can live equally well in line with their identity Allah has said (meaning): "Thus We have appointed you a middle community" (143: Al-Baqarah).Middle people are people who have a moderate growth in the business of life, not over and is not reduced. They can strike a balance between business and affairs of the world hereafter. They took both of them but they preferred the Hereafter due hereafter "wa khairun abqo". They do not ignore the world, even the world as the "mazraa'tul end".They realize that if they do not dominate the world would it be controlled by other people who would threaten community security and integrity of the tenets of Islam Islam is sendiri.Sebagaimana we see today, the kuffar are menggayang meat laknatullah Muslim people around the world, especially in Palestine, iraq, afghanistan and so forth.
Two. Muslim community that not only the people who prayed to God to another level without really bersunguh effort. They not only prayed, but their eyes continue to work because they understand the meaning of the word of Allah (meaning): "Allah will not change the fate of a race until the race itself, who seeks to change" (11: ArRa'd). They also understand what is prohibited by Umar ra "not one of you seek to sit while praying," O Allah, bestow sustenance to me "then surely you know that the sky does not rain gold and silver".
Three. In order for us to understand and comprehend the meaning of worship itself within the luas.Mereka understand worship as mentioned in the hadith of the Prophet saw Abu Al Khudri said, word of the prophet (purpose) "dealer of the true nature of trust is with the prophets, the deed and of the martyrs "(history attirmizi). Dr. Yusuf Al Qardawi in his book "Al-Islam Fi Worship" was quoting what was written by Islam ibn Taymiyah Shaykh limiting his treatise "Al Ubudiah", he said "worship is a name which includes of all things loved and blessed by God from the word-word and deed -action, inner and face, prayer, charity, fasting, pilgrimage, telling the truth, to fulfill the trust, do good to parents, communicating friendship, faithful to promises, ask to do good, good neighbors, orphans, people traveling, the poor , slaves and animals, praying, chanting, reading and the like that is worship. Similarly the love of God and His Messenger, fear Allah, to return to Him, sincere worship to God, have patience about punishment, gratitude for favors, pleased with qada'Nya, trust Him, hope in His mercy, fear of punishment, and such is the worship of God. "
4. Understand fully the true meaning of piety, and resignation uzlah. Therefore does not make them weak, does not make them poor and food aid others, do not be foolish and ignorant to express they are not swayed by the heathen, but they dominate the unbelievers. They are willing to sacrifice not sacrificed as it did in the Islamic community today.
Five. With a true understanding of tasawwuf is based on the Qur'an, Sunnah and biography messengers and followed with appreciation, putting Muslim community as well as people. And at that time, people other people will be attracted and fascinated by "khairun people" and then there will be Allah, the Almighty has said (meaning) "When comes the help of Allah and victory, you see people entering the religion of Allah in troops "(1-2: An Nasr).
In conclusion, the human backwardness of Islam can not be blamed on Islamic scholar scholars of tasawwuf, they emphasize that people hate the world because they are concerned when people have the world, they will forget daratan.Berkata Sayid Ahmad Al Badawi "people can be rich world, but the Prophet forbade us love the world, like the prophet Sulayman and his companions reported that rich, we have to beat the world, the world can not be placed in the heart ". They (the scholars of tasawwuf) beruzlah urges for fear of their fragile faith, with no resistance the soul and less fear, likely to be influenced by people who have damaged civilization. They act to save them so weak that were not destroyed. Therefore, to have the world, all the Muslims must have the knowledge, strong faith, piety, patience, endurance, honesty and awareness of the importance of the Hereafter over the world. The World is only a stepping stone to the next. Blessings and peace.

Tuesday, 10 January 2012

kepada KAWAN2ku.....

~~ Di dalam ikhlas tak ada lelah Untuk selalu menunggu, tidak lelah menanti, tak jua bosan….
~~ Di dalam Ikhlas tak Pernah ada luka batin, tiada ada sakit hati, tak pula ada benci... ...
~~ Di dalam Ikhlas tak ada buruk sangka, tak ada keluh kesah, tak jua ada fitnah..
~~ Di dalam Ikhlas tak ada amarah..
~~ Didalam Ikhlas tak ada rasa takut, tak ada kerisauan &
cemas, tidak juga Rasa was-was...
~~ Dalam Ikhlas keredhaan itu terbentuk, dalam Keredhaan itulah keiklashan Yang terpuji... .
~~ Keredhaan & keikhlasan adalah segala sesuatu yang kita sandarkan hanya kepada Allah... Hanya Allah lah yang berhak memberikan keikhlasan ke dalam hati hamba-hambaNYA..
~ ingatlah sahabat sekalian, jika engkau ikhlas & engkau redha pada ketetapanNYA maka Allah pun redha padamu...
Rasulullah SAW, kekasih Allah yang paling mulia... bersabda,
"Berkaitan dgn ikhlas, aku bertanya kepada Jibril. apakah ikhlas itu... .?
Lalu Jibril bkata,
"Aku bertanya kepada Tuhan yg Maha Suci tentang ikhlas, apakah ikhlas itu sbnrnya... ?"
Allah SWT Menjawab,
"Ikhlas adalah suatu rahsia dari
rahsiaKU yg AKU tempatkan di hati hamba-hambaKU yg KUcintai

Pengertian Kebaikan dan Dosa...

Daripada Nawwas bin Sam'an al-Anshari r.a katanya. Aku pernah bertanya kepada Rasulullah SAW tentang erti kebajikan dan dosa. Sabda baginda: Kebajikan itu ialah budi pekerti yang indah. Sedangkan dosa adalah perbuatan atau tindakan yang menyesakkan dada, pada hal engkau sendiri segan sekiranya perbuatanmu itu diketahui oleh orang lain.
(Riwayat Muslim)

Huraian Hadis:

1. Kebajikan adalah nilai luhur daripada kehidupan sedangkan dosa bagaikan titik hitam yang merosakkan pandangan. Namun kadang kala disebabkan nafsu, iman menjadi buta sehingga seseorang itu cinta kepada dosa dan menganggap bahawa segala sesuatu itu adalah wajar belaka.

2. Islam tidak memandang manusia bagaikan malaikat tanpa kesalahan dan dosa sebagaimana Islam tidak membiarkan manusia berputus asa daripada memohon keampunan daripada Allah SWT, biar betapa besar pun dosa yang telah dilakukan itu. Rasulullah SAW sendiri pernah bersabda yang maksudnya: "Setiap anak Adam pernah berbuat kesalahan/dosa dan sebaik-baik orang yang berbuat dosa adalah mereka yang bertaubat (dari kesalahan tersebut)."

3. Manusia tidak akan sedar bahawa dirinya menanggung dosa, kecuali orang-orang soleh yang sentiasa mengingati mati sedangkan mati itu tidak mengenal ketika dan usia seseorang. Oleh itu kita dituntut supaya sentiasa beristighfar dan bersifat dengan sifat-sifat mahmudah serta malu untuk melakukan perbuatan-perbuatan yang dilarang sehingga mencemarkan maruah diri, keluarga, agama, bangsa dan negara.

Imam Mahdi Yang Ditunggu Dan Tanda Yang Mengiringinya

Iman Mahdi itu adalah seorang lelaki yang soleh dari keluarga Rasulullah s.a.w. yang ada ketika itu ( pada masa kemunculannya ) nanti. Dia diangkat orang menjadi pemimpin ketika manusia di seluruh dunia nanti sudah begitu buruk keadaannya.

Mereka mengangkat Imam Mahdi menjadi pemimpin ketika itu nanti setelah melihatnya berilmu, berakhlak dan mempunyai banyak kelebihan. Manusia yang ada pada zaman itu nanti mengharap semuga dia dapat mengembalikan dunia kepada kebaikan. Dengan perasaan yang cukup berat, dia ( Imam Mahdi ) menerimanya. Dia sendiri tidak tahu yang dirinyalah Imam Mahdi yang ditakdirkan Allah SWT untuk diutus ke dunia. Begitu juga manusia sedunia yang telah mengangkatnya menjadi pemimpin yang telah mengangkatnya dunia, tidak tahu bahwa orang yang mereka angkat itu adalah Imam Mahadi.

Kerana tidak tahu yang dirinya Imam Mahdi dan tidak berapa suka menjadi pemimpin, sudah tentu dia pun tidak ada berkempen mengajak orang untuk mengangkatnya. Setelah dia memimpin dunia dengan baik barulah orang tahu bahwa itu adalah Imam Mahdi. Dia tunjukkan perilaku yang baik, dia ajak manusia mengerjakan yang makruf dan meninggalkan yang mungkar, kemudian orang pun mengikut arahannya.

Mengapa manusia yang sudah begitu lama bergelimang dengan dosa mahu diajak kepada kebaikan? Ini tentunya samalah dengan zaman jahiliah dahulu, yang mana keadaan masyarakat sudah begitu buruk, tiba-tiba datang seorang utusan Allah untuk membaiki keadaan dunia, orang pun terus mengikutnya.

Manusia mahu diajak kepada kebaikan tentunya setelah melihat orang yang mengajak itu mempunyai banyak kelebihan, dan yang paling penting orang yang mengajak itu berjuang dengan iklas dan sesuai kata-kata dengan perbuatannya. Jadi nanti manusia seluruh dunia mengikut ajarannya kemudian dia pun mengatur dunia dengan baik. Keadilan dapat ditegakkan seperti zaman Rasulullah s.a.w. dahulu. Kerana keadaan masyarakat sudah baik dan sudah beriman, malapetaka dan musibah berkurangan. Bahkan rahmat Allah pula yang datang dan rezeki melimpah-ruah. Setelah dunia aman dan makmur serta melihat pemimpinnya tidak terdaya oleh kesenangan dunia, tahulah mereka yang memimpin mereka itu adalah Iman Mahdi.

Oleh itu tahulah kita bahwa orang yang mendakwa dirinya sebagai Imam Mahdi bererti dakwaannya itu tidak benar dan orang itu adalah pembohong besar. Imam Mahdi sebenar tidak mendakwakan dirinya sebagai Imam Mahdi dan dia tidak suka disanjung dan dibesar-besarkan.

Ada satu cerita tentang Imam Mahdi yang tidak bolah dipercaya, iaitu khabar-khabar yang menyatakan bahwa Imam Mahdi itu nanti sudah seribu tahun hidup di dunia kemudian barulah dua disuruh muncul sebagai Imam Mahdi. Cerita-cerita seperti itu tidak benar sama sekali.